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"Meditations" by Marcus Aurelius
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Dearest 8 января 2019
Большое спасибо за эту книгу! Одна из моих любимых.
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29 апреля 2014 в 06:43 (текущая версия от 29 апреля 2014 в 06:43)
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From my grandfather Verus I learned good morals and the government
of my temper.
From the reputation and remembrance of my father, modesty and a manly
From my mother, piety and beneficence, and abstinence, not only from
evil deeds, but even from evil thoughts; and further, simplicity in
my way of living, far removed from the habits of the rich.
From my great-grandfather, not to have frequented public schools,
and to have had good teachers at home, and to know that on such things
a man should spend liberally.
2 From my governor, to be neither of the green nor of the blue party
at the games in the Circus, nor a partizan either of the Parmularius
or the Scutarius at the gladiators' fights; from him too I learned
endurance of labour, and to want little, and to work with my own hands,
and not to meddle with other people's affairs, and not to be ready
to listen to slander.
From Diognetus, not to busy myself about trifling things, and not
to give credit to what was said by miracle-workers and jugglers about
incantations and the driving away of daemons and such things; and
not to breed quails for fighting, nor to give myself up passionately
to such things; and to endure freedom of speech; and to have become
intimate with philosophy; and to have been a hearer, first of Bacchius,
then of Tandasis and Marcianus; and to have written dialogues in my
youth; and to have desired a plank bed and skin, and whatever else
of the kind belongs to the Grecian discipline.
3 From Rusticus I received the impression that my character required
improvement and discipline; and from him I learned not to be led astray
to sophistic emulation, nor to writing on speculative matters, nor
to delivering little hortatory orations, nor to showing myself off
as a man who practises much discipline, or does benevolent acts in
order to make a display; and to abstain from rhetoric, and poetry,
and fine writing; and not to walk about in the house in my outdoor
dress, nor to do other things of the kind; and to write my letters
with simplicity, like the letter which Rusticus wrote from Sinuessa
to my mother; and with respect to those who have offended me by words,
or done me wrong, to be easily disposed to be pacified and reconciled,
as soon as they have shown a readiness to be reconciled; and to read
carefully, and not to be satisfied with a superficial understanding
of a book; nor hastily to give my assent to those who talk overmuch;
and I am indebted to him for being acquainted with the discourses
of Epictetus, which he communicated to me out of his own collection.
4 From Apollonius I learned freedom of will and undeviating steadiness
of purpose; and to look to nothing else, not even for a moment, except
to reason; and to be always the same, in sharp pains, on the occasion
of the loss of a child, and in long illness; and to see clearly in
a living example that the same man can be both most resolute and yielding,
and not peevish in giving his instruction; and to have had before
my eyes a man who clearly considered his experience and his skill
in expounding philosophical principles as the smallest of his merits;
and from him I learned how to receive from friends what are esteemed
favours, without being either humbled by them or letting them pass
5 From Sextus, a benevolent disposition, and the example of a family
governed in a fatherly manner, and the idea of living conformably
to nature; and gravity without affectation, and to look carefully
after the interests of friends, and to tolerate ignorant persons,
and those who form opinions without consideration: he had the power
of readily accommodating himself to all, so that intercourse with
him was more agreeable than any flattery; and at the same time he
was most highly venerated by those who associated with him: and he
had the faculty both of discovering and ordering, in an intelligent
and methodical way, the principles necessary for life; and he never
showed anger or any other passion, but was entirely free from passion,
and also most affectionate; and he could express approbation without
noisy display, and he possessed much knowledge without ostentation.
6 From Alexander the grammarian, to refrain from fault-finding, and
not in a reproachful way to chide those who uttered any barbarous
or solecistic or strange-sounding expression; but dexterously to introduce
the very expression which ought to have been used, and in the way
of answer or giving confirmation, or joining in an inquiry about the
thing itself, not about the word, or by some other fit suggestion.
7 From Fronto I learned to observe what envy, and duplicity, and hypocrisy
are in a tyrant, and that generally those among us who are called
Patricians are rather deficient in paternal affection.
From Alexander the Platonic, not frequently nor without necessity
to say to any one, or to write in a letter, that I have no leisure;
nor continually to excuse the neglect of duties required by our relation
to those with whom we live, by alleging urgent occupations.
8 From Catulus, not to be indifferent when a friend finds fault, even
if he should find fault without reason, but to try to restore him
to his usual disposition; and to be ready to speak well of teachers,
as it is reported of Domitius and Athenodotus; and to love my children
From my brother Severus, to love my kin, and to love truth, and to
love justice; and through him I learned to know Thrasea, Helvidius,
Cato, Dion, Brutus; and from him I received the idea of a polity in
which there is the same law for all, a polity administered with regard
to equal rights and equal freedom of speech, and the idea of a kingly
government which respects most of all the freedom of the governed;
I learned from him also consistency and undeviating steadiness in
my regard for philosophy; and a disposition to do good, and to give
to others readily, and to cherish good hopes, and to believe that
I am loved by my friends; and in him I observed no concealment of
his opinions with respect to those whom he condemned, and that his
friends had no need to conjecture what he wished or did not wish,
but it was quite plain.
9 From Maximus I learned self-government, and not to be led aside by
anything; and cheerfulness in all circumstances, as well as in illness;
and a just admixture in the moral character of sweetness and dignity,
and to do what was set before me without complaining. I observed that
everybody believed that he thought as he spoke, and that in all that
he did he never had any bad intention; and he never showed amazement
and surprise, and was never in a hurry, and never put off doing a
thing, nor was perplexed nor dejected, nor did he ever laugh to disguise
his vexation, nor, on the other hand, was he ever passionate or suspicious.
10 He was accustomed to do acts of beneficence, and was ready to forgive,
and was free from all falsehood; and he presented the appearance of
a man who could not be diverted from right rather than of a man who
had been improved. I observed, too, that no man could ever think that
he was despised by Maximus, or ever venture to think himself a better
man. He had also the art of being humorous in an agreeable way.

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